Sunday, 25 February 2018

The smile of... 'The Imaginator'

New complexities, irritating disruptions of trusted practices, and accelerating change seem to characterise our times. Uncertainty about the future is acknowledged by many. The rate of change is unmeasured; hence it is felt. Curiously, artists, intellectuals and laypersons, each seem self-de-rooted.

Hence, what is 'The New' that is up to us, in a world of somehow self-driving cars, subsistence fishermen and first climate refugees? Our views focus' on the next corner, the next turn of a road. Where are the signposts? Who has a sketch of the roads ahead? Does vision lack? What marks the debates? The technology-fascinated disagree. Yet, their vision is just 'scale-up', massively to reach a singularity. Does this change in quantity leads to new quality? Hence, is Mr Hegel calling?

Questions to the participants at #SGSCULTURE #593:
What will our planet look like in 2050 or 2100?
Who or what will control our lives?
What will it mean to be human?
[*]

Let's drop the big stone, the rock, the landslide into the deep water, and observe the waves. What to envision for the years 2050 to 2100, times when my children and grandchildren will be getting old, respectively?

Ten statements are offered here. Each implies a considerable alteration of the present state of people's dealings; some deem clear-cut some are underlying. How would artists, designers and culture-activists anchor them in emerging trends? What seeds they could plant to give them lives.

  1. People overcame the multiple societal-environmental emergencies of the 2030-ties; then life-expectancy had stalled globally. During this crisis, luckily the use of arms of mass destruction got hindered; although some 'conventional warfare' occurred.
  2. By 2050, collaborative Earth System Governance has emerged and the life-expectancy (number of healthy years) of people started to increase again.
  3. In most regions, the species extinction rates got capped. The deterioration of the vital global ecosystems has halted.
  4. In 2100, the global human population has stabilised at little less than 11 Billion people; slow decline seems possible now. Open societies have led to about equal levels of development in all urbanised regions.
  5. Networks and circular supply-chains enforce participatory handling of societal-environmental problems including large-scale migration of people.
  6. Joint efforts are ongoing to relocate people from the ocean shorelines (and some other now uninhabitable zones); 'managed human retreat' because of sea-level rise and 'rebuilding of (coastal) urban areas' is a global policy.
  7. The rate of change of societal-environmental systems has been capped, and the diversity of the 'human niche' is made a 'species goal'.
  8. Most production systems use processes that are derived from synthetic biology with embedded quantum-technologies.
  9. Since 2050, emotions emerged spontaneously in complex information systems, and since then they consolidated into stable societal features. Since then, such 'feeling systems' and the various (collective and individual) 'people-tool systems' got a dedicated legal status in most countries.
  10. Our outpost on Moon and Mars may be reopened soon after the burial of the bodies of the early colonists on Earth.


Such a new may stretch our imagination to the breaking point. Hence, Irritation! That's the purpose. The eyes stay shut, facing 'The New', listening to the orange clockwork.

For many of our fellow citizens, 'The Future', with capital "F", is the march towards "About-the-Same". It may be a bit more of the same. For most people, The Future is nothing that is 'made'. It is something to be endured. And, disasters or war deem ready to disrupt its regular gait. It is this aeon-old view, "Nihil sub sole novum" (nothing new under the sun) that for many provides a sense of security. Astonishingly, 'The Future' is a reference frame. It embeds our myopic starring at the next turn of events. Yet, what to do when this reference frame seems to change, to wobble and, hence gets uncertain. Then, menacingly, 'The Unknown' frames the stages of our plays. Irritatingly, 'The Counter-Intuitive' seems to consolidate out of our plays. Threateningly, they block the way back. The horsemen of the modern apocalypse, 'The New', 'The Unknown', and 'The Counter-Intuitive' threat with insecurity, loss of competences, altered divisions of societies, and lost sense!

Some people relish the 'The New', 'The Unknown', and 'The Counter-Intuitive'. Artists, Explorers, Scientists feel a deep sensual pleasure when confronting them, as a person and as citizens. The artist's psyche, the explorer's spirits, the innovator's minds, the researcher's souls are resources vibrating with imagination and passion. Hence, nutured by them the citizenries may confront Quantum-Technology, Earth System Sciences, Artificial Intelligences, and Synthetic Biology. Then the citizenries will draft the new 'guides to these galaxies'. They will tell, whether '42' is still the right answer, why your towel might be sufficient, and who moved the restaurant(s) at the end of the universe(s)? [**]

Only as citizens, the artists, cultural practitioners, inventors and scientists can push the boundaries of the human imagination. As citizens, jointly they may move beyond the familiar and transcend the borders towards the future. But, are they ready to assume this task? Do they invest collaboratively in path-changing discoveries, different fates of our planet, and charting pathways to liveable futures? Only then, 'The New', 'The Unknown', and 'The Counter-Intuitive' will face the broad, vigorous smile of 'The Imaginator' - Surrender!

[*] This post is the second 'modulation' of the scene setter for the Salzburg Global Seminar #593 "The shock of the New: Arts, Technology and Making Sense of the Future" (Salzburg, 20-25 February 2018). This text was drafted after the seminar during my travel home. The first 'modulation' of the scene setter had been published as the post “The New, The Unknown, and The Counter-Intuitive” before the seminar. Hence, borrowing a notion from music, these posts may be seen as a prose-variations of the theme of the seminar.

[**] See plots in "The Hitchhiker's Guide to the Galaxy" by Douglas Adams.


Tuesday, 6 February 2018

The New, The Unknown and The Counter-Intuitive

#SGSCULTURE @SalzburgGlobal 
 [*]
What will our planet look like in 2050 or 2100? 
Who or what will control our lives? 
What will it mean to be human?
In times characterised by complexity, disruption and unprecedented speed of change, uncertainty about the future is staring us in the face; with a bold smile displaying its teeth. It is 'The New' looking at us!. 

'The New', our big, common, they-did-it Future stretches our imagination; possibly, to the breaking point.  Irritation! They! We!


In past times, and for many people still today, Future, with capital "F", was the march towards "About-the-Same". Natural disasters and war may disrupt its gentle pace. The Future did not seem to be something 'new & made'; expectations and plans belong to the private sphere, the 'little future'. Instead, 'the Future' is something to be endured when things turn out badly. Otherwise 'the Future' was perceived as a known reference frame for embedding the 'little futures'. Yet, what to do when this frame changes, wobbles and gets uncertain? Disaster looms! 

Through aeons, a 'little new' percolated slowly into the societies, once a while. It came in tiny drips of innovation, in small numbers of new things, and was made by some strange people, only.   Daily practice and experiences gently chewed the 'little new', and persecuting the innovator did the rest, when needed. Hence, neither the size of the 'little new' nor its approach velocity could challenge the status quo. During the 20th Century, this century-lasting pattern got modulated. The collective experiences of people wobbled. The aeon-old common experience of the "Nihil sub sole novum" (nothing new under the sun) faded. The 'culture of growth' [1], which had matured in Europe since the Renaissance and the Enlightenment, had broken into the daily drain-drain of people. Initially, it offered just "more of About-the-Same" [2]. Now, after the turn of the 20th Century, even this quite modern pattern of experiences is going out of the picture [3].  'The Unknown' comes on the stage. Even worth, it consolidates on stage irritatingly emerging from within our ongoing plays. The size of change to come and its velocity of approach challenge the conventional actors, profoundly. 

Only some people relish 'The Unknown'. The art-of-the-new-Possible, with capital "P" gives 'The Unknown' a deep sensual pleasure.  For many, however, 'The Unknown' means insecurity, loss of competences, altered divisions of societies, lost sense! Uncertainty makes it so much harder to embrace the own future with a little self-confidence.
meaning and excitement to their lives.  When facing it then the explorer's spirits, the innovator's minds, or the researcher's souls vibrate with passion. Giving sense to their lives.

The shock of change can paralyse rather than energise. Making sense of 'The Unknown' lying ahead, looming around will become ever more demanding. Science reaches further out, deep into 'The Counter-Intuitive'; as Quantum-Technology, Earth System Sciences, Artificial Intelligence, Synthetic Biology and Big Data will transform daily life. Where are the 'guides to these galaxies?' Is '42' still the right answer? Will my  towel be sufficient? Who moved the restaurant(s) at the end of the universe(s)? [**]

Artists, cultural practitioners, inventors and scientists push the boundaries of the human imagination. Together they facilitate the making of 'The New'. Jointly they move beyond the familiar and transcend the borders towards the future. To be curious about what is new and emergent that is part of their lives. Driven by their imagination, they invest collaboratively into path-changing discoveries, different fates of our planet, and charting pathways to liveable futures! 'The New', 'The Unknown', and 'The Counter-Intuitive', they all face this broad, vigorous smile of 'The Imaginator': Surrender!



[*] This post is 'modulating' the scene setter for the Salzburg Global Seminar #593 (20-25 February 2018). Borrowing a notion from music: this post may be seen as a variation of the theme of the seminar #593, "The shock of the New: Arts, Technology and Making Sense of the Future." Due to this drafting process the text contains unmarked sections that are copied from the description of the seminar. The reader is invited to compare the variations and the original tune. 


[**] The questions refer to different plots in "The Hitchhiker's Guide to the Galaxy" by Douglas Adams.

[1] Mokyr, J. (2016). A Culture of Growth - The Origins of the Modern Economy. Princton: Princton University Press.

[2] Sachs, W. (1990). On the Archaeology of the Development Idea. Interculture 23(4):1-37.

[3] Ellis, E.C: (2013). Used Planet: A global history. PNAS 110(20):7978-7985.